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The concept of justifiable homicide in criminal law stands on the dividing line between an excuse and an exculpation. In other words, it takes a case that would otherwise have been a murder or another crime representing intentional killing, and either excuses the individual accused from all criminal liability or treats the accused differently from other intentional killers.
The normal rule in the criminal law is that those accused of crime should be convicted of an offense only if they have committed the actus reus (the Latin for "guilty act") of an offense, accompanied by the necessary mens rea (the Latin for "guilty mind") element. This reflects the libertarian ideal that a person should only be held legally responsible when he or she has chosen to break the law. Thus, if one person has killed another, intending to do so, the normal consequence would be a conviction for murder. But, for a variety of different public policy reasons, societies over the centuries have considered it morally acceptable and/or merely expedient for one person to kill another and to treat this killing as "justifiable" in a number of different situations. Thus, the Laws of Solon forming part of early Athenian law, provided that if an accused pleaded that they were justified in killing another, their case would be tried in a dedicated court called the Delphinion where, for example, it was considered justifiable homicide to kill an adulterer caught in the act or a burglar caught in the act at night. These exceptions to liability match the modern concepts of provocation and defense of property and reflect the fact that, although the terminology of justification may change over the centuries, the human concepts of jealousy and the rights of ownership remain reasonably consistent as potential excuses.
In deciding when intentional killings should be treated as "justifiable", governments are balancing different sets of interests. On the one hand, states usually accept some form of practical responsibility to protect their citizens from harm. In more modern times, this reflects a social contract where allegiance is rewarded by the provision of policing and other civil defense systems, and the apparatus of redress for injuries suffered through a court system. In the United Nations Universal Declaration of Human Rights, Article 3 states that everyone has the right to life, liberty and security of person, and many constitutions offer protection for "life" which, presumably, even applies to those who have broken the law. Yet, more modern cultures also value and respect individual autonomy, and wish to avoid unduly restricting an individual's freedom of action and refrain from interfering in a citizen's life unless it is absolutely necessary. Where the balance is struck will be reflected in which situations are allowed to become excuses and result in an immunity, and those situations which merely exculpate, i.e. allow special treatment either by reducing the charge to one less serious, or by reducing the sentence. Hence, in eighteenth century English law, it was considered a justifiable homicide if a husband killed a man "ravishing" or raping his wife (Blackstone, Wm. at p391), but modern law treats this as only a circumstance that will mitigate murder to a conviction for manslaughter. In other words, the socialization of modern men is supposed to result in less violent responses to provocations.
Potentially excusing conditions common to most jurisdictions include the following.
A non-criminal homicide, usually committed in self-defense or in defense of another, may be called in some cases in the United States. A homicide may be considered justified if it is done to prevent a very serious crime, such as rape, armed robbery, or murder. The assailant's intent to commit a serious crime must be clear at the time. A homicide performed out of vengeance, or retribution for action in the past would generally not be considered justifiable.
In cases of self-defense, the defendant should generally obey a duty to retreat if it is possible to do so (except from one's home or place of business). In the states of Florida and Louisiana, and other Castle Doctrine states, there is no duty to retreat. Preemptive self-defense, cases in which one kills another on suspicion that the victim might eventually become dangerous, is considered criminal, no matter how likely it is that one was right. Justifiable homicide is a legal gray area, and there is no real legal standard for a homicide to be considered justifiable. The circumstances under which homicide is justified are usually considered to be that the defendant had no alternative method of self-defense or defense of another than to kill the attacker.
Two other forms of justifiable homicide are unique to the prison system: the death penalty and preventing prisoners from escaping. To quote the California State Penal Code (state law) that covers justifiable homicide:
196. Homicide is justifiable when committed by public officers and those acting by their command in their aid and assistance, either--
1. In obedience to any judgment of a competent Court; or,
2. When necessarily committed in overcoming actual resistance to the execution of some legal process, or in the discharge of any other legal duty; or,
3. When necessarily committed in retaking felons who have been rescued or have escaped, or when necessarily committed in arresting persons charged with felony, and who are fleeing from justice or resisting such arrest.
Although the above text is from Californian law, most jurisdictions have similar laws to prevent escapes from custody.